This doesn’t have anything to do with pokemon, but I was wondering if you might have any thoughts with your Archaeology background: In a lot of stuff written about Greco-Roman mythology I’ve read, Hectate is called a goddess of witchcraft and Circe a witch, and there’s probably other examples I don’t know of. However, I’m not really sure what being a witch would mean outside of the context of Christianity or modern pop-culture. Was this just something that was added in by much later writers?
Well, what is a witch, exactly? Ugly old woman, warty nose, pointy hat, flies around on broomsticks, brews potions in cauldrons, turns people into newts, weighs the same as a duck, that sort of thing? Circe, Hecate and Medea aren’t witches in that sense, no; they predate that stereotype of what a “witch” is by a good couple of millennia. Continue reading “Anonymous asks:”
I hate that third wave feminists complain about Odysseus sleeping with Circe and that random nymph, when they FORCED him to stay with them or they’d let his crew die. It was an act of long-term, consensual rape. Penelope had it way better than him.
…weeeeelllll, I’d hesitate to attribute the idea specifically to third-wave feminists, since there seems to be a hint of it in Penelope’s letter to Odysseus from Ovid’s Heroides (published c. 25 BC, and therefore predating the feminist movement somewhat)… and Odysseus’ stay with Circe lasted a full year after he had defeated her and freed his crew, and is presented as something of a lapse of judgement on his part even by Homer in the Odyssey itself… and in some accounts he has a child with Circe, Telegonus… and I’m assuming that by “that random nymph” you mean Calypso, daughter of the Titan Atlas and mistress of far-flung Ogygia, in which case, well, he does keep sleeping with her even after the gods have ordered her to let him go and they have begun to make preparations for his departure…
…but other than that, yeah, sure.