Did the concept of cousinhood exist in Ancient Greece? I JUST learned that Jason and Odysseus were cousins on their mothers’ sides (side note: their grandfather was a master thief?!), and I was wondering if this ever translated into the concept of kinship to the Greeks back then, and if it ever influenced why the two of them had notable similarities (like being known for legendary naval journeys and having flings with powerful sorceresses).
So, on the specifics of Jason and Odysseus: a lot of minor characters in Greek mythology have very different family trees depending on who you ask, and the mothers of Odysseus and Jason are very minor characters. Our main source for Odysseus is, of course, Homer, and Homer says that Odysseus’ mother Anticleia is the daughter of the legendary thief king Autolycus. Now, Homer was probably alive in the 8th or 7th century BC (side note: Homer isn’t real, Google “the Homeric Question” some time; it’s wild, but this is 100% not the time to litigate that $#!tstorm). Our main source for Jason, on the other hand, is Apollonius Rhodius’ Argonautica, which was written in the 3rd century BC, centuries after Homer was dead in the ground (if he was real, which he wasn’t), and Apollonius says that Jason’s mother was Alcimede, the daughter of Clymene, who was herself the daughter of Minyas, the legendary king of Orchomenos – no mention of Autolycus. In addition, though, we have the scholia to Apollonius, which are basically the margin notes made on the text by scholars in the Early Byzantine period (like, 5th to 8th centuries AD), and they are the ones who, quoting other texts now lost to us, give her name as either Polypheme or Theognete and claim she was the daughter of Autolycus. I think the only primary text we actually have that backs this up is a 2nd century BC encyclopaedia of myth attributed to Apollodorus, but he gives yet another name for the mother, Polymede, and he probably got that from Hesiod, who gives that name in his Catalogue of Women but doesn’t explain who she is (at least not in the bits we have, because there is no complete text of the Catalogue of Women and we have to rely on quotations in other authors; are you beginning to appreciate the scope of the insanity we have to deal with here?) (side note: Catalogue of Women is an awful, awful title in the 21st century; it sounds like what a pickup artist calls his diary).
Continue reading “Leo M. R. asks:”
Something’s been on my mind for a long time since I stopped lurking, but I need to say how I feel.
In our long argument about Odysseus, you ended it with “i know what I’m talking about; so there.”
No, you didn’t, because if you did, you wouldn’t have been a misanthrope. Reading mythology is what made me fall in love with humans, and it’s unsettling that you never acknowledged the irony of being a misanthropic archaeologist. The lessons the Oddessey taught me is that life is a journey full challenges and misery, but by keeping your wits and the strength to continue, you can reach your goals. Oddysseus’s goal was to reunite with the wife an son that he loved, and it’s so cynical to think he enjoyed having sex with women that kept him stranded on those islands, and it doesn’t mesh thematically when these are supposed to be a series of hardships. The optimist in me believes this was something to be overcome, either as a temptation like the lotus fruits and sirens, or a situation to get out of like the cyclops. His devotion and loyalty to his crew, his homeland, and family are values I live by, and I don’t like that being tarnished by accusations that he’s a scummy womanizer. I could just be satisfied with my own opinions and not be bothered by what anyone else thinks, but you know what the internet does to us.
I also was put off by your use of the vague buzz-word “western civilization.” It’s nonsensical to anyone with an understanding of geography, and condescending, as if any other civilization doesn’t count (and because I think an archaeologist/anthropologist would only use such a simplification of jargon when talking to a layman). Funny how people angry with the state of the world will defend “western civilization” as the best thing that ever happened.
I hope your outlook of your own species has changed since then, and if you want to reply non-publicly, my email is [REDACTED]
[This is what Billy is referring to – linking to the Tumblr version of the original question-and-answer post rather than the WordPress version because that’s where the relevant comment thread is, but I might actually move it over here for posterity’s sake]
Continue reading “VikingBoyBilly asks:”
I hate that third wave feminists complain about Odysseus sleeping with Circe and that random nymph, when they FORCED him to stay with them or they’d let his crew die. It was an act of long-term, consensual rape. Penelope had it way better than him.
…weeeeelllll, I’d hesitate to attribute the idea specifically to third-wave feminists, since there seems to be a hint of it in Penelope’s letter to Odysseus from Ovid’s Heroides (published c. 25 BC, and therefore predating the feminist movement somewhat)… and Odysseus’ stay with Circe lasted a full year after he had defeated her and freed his crew, and is presented as something of a lapse of judgement on his part even by Homer in the Odyssey itself… and in some accounts he has a child with Circe, Telegonus… and I’m assuming that by “that random nymph” you mean Calypso, daughter of the Titan Atlas and mistress of far-flung Ogygia, in which case, well, he does keep sleeping with her even after the gods have ordered her to let him go and they have begun to make preparations for his departure…
…but other than that, yeah, sure.